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For the Beauty of the Earth

Hymn composed by

Conrad Kocher

Contextual information

Tune Name

DIX

Tune Name

Text Meter

7.7.7.7.7.7.

10.9.10.9

Hymn Arranger

Composer Background information

The tune DIX was written by Conrad Kocher (1766-1872). He lived most of his adult life in Stuttgart, where he founded the School for Sacred Song and served as organist and choir director at the Stiftskirche. William H. Monk created the current form of DIX by revising and shortening Conrad Kocher's chorale melody for “Treuer Heiland, wir sind hier,” found in Kocher's Stimmen aus dem Reiche Gottes (1838).

Folliott Sandford Pierpoint (1835 -1917) wrote this hymn text, which originally had eight stanzas. According to Bert Pollman, Pierpoint wrote this text after gazing at the Avon River winding its way through the countryside outside of his native city of Bath, England and being “inspired by the view to think about God's gifts in creation and in the church.”

Lyricist Background information

Arranger Background information

Transposed Copies

Lyrics

For the beauty of the earth, for the splendor of the skies,

for the love which from our birth over and around us lies:

Source of all, to thee we raise this, our hymn of grateful praise.

For the joy of ear and eye, for the heart and mind’s delight,

for the mystic harmony linking sense to sound and sight:

Source of all, to thee we raise this, our hymn of grateful praise.

For the wonder of each hour of the day and of the night,

hill and vale and tree and flower, sun and moon and stars of light:

Source of all, to thee we raise this, our hymn of grateful praise.

For the joy of human care, sister, brother, parent, child,

for the kinship we all share, for all gentle thoughts and mild:

Source of all, to thee we raise this, our hymn of grateful praise.

Resources

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Our Vision

To build a living collection of song resources through an accessible, equitable, online platform ground in UU values. This virtual hymnal will help Unitarian Universalism live into our prophetic calling as a joyful, liberatory, and anti-oppresive faith.